{"id":3568,"date":"2012-05-01T00:59:53","date_gmt":"2012-05-01T00:59:53","guid":{"rendered":"http:\/\/africa-and-science.com\/?p=3568"},"modified":"2012-05-23T14:04:56","modified_gmt":"2012-05-23T14:04:56","slug":"list-of-publications-2011-2012-by-the-canadian-association-of-african-studies-members","status":"publish","type":"post","link":"https:\/\/africa-and-science.com\/?p=3568","title":{"rendered":"List of Publications, 2011-2012 by the Canadian Association of African Studies’ members"},"content":{"rendered":"

\"\"<\/a>This list is based upon information supplied by CAAS members in response to an invitation by CAAS. It is not necessarily a comprehensive list of all publications by all members.<\/p>\n

Campbell , Gwyn<\/strong> (2012) \u201cSlave Trades and Slavery in the Indian Ocean\u201d in Abdul Sheriff and Engseng Ho (eds.), The Indian Ocean: Oceanic Connections & Creation of New Societies (London: Hurst)<\/p>\n

Campbell , Gwyn<\/strong> (2012) \u201cServitude and the Changing Face of Demand for Labour in the Indian Ocean World, c.1800-1900\u201d in Bob Harms and Bernard Freamon (eds.), Slavery and the Slave Trades in the Indian Ocean World: Global Connections and Disconnections (New Haven, CT: Yale University Press)<\/p>\n

Campbell , Gwyn<\/strong> (2012) \u201cThe Concept of \u201cHomeland\u201d for African Slaves in the Indian Ocean World\u201d in Chouki El Hamel and Paul Lovejoy, eds., Confluence of Cultures or Convergence of Diasporas (Red Sea Press)<\/p>\n

Campbell , Gwyn<\/strong> (2012) \u201cThomas Phillips\u2019 Dream and the Founding of the Madagascar Mission,\u201d Trivium<\/p>\n

Campbell , Gwyn<\/strong> (2012) David Griffiths and the Missionary \u2018History of Madagascar\u2019 (Leiden: Brill)
\n<\/strong><\/p>\n

Campbell , Gwyn<\/strong> (2012) \u201cFemale Bondage and Agency in the Indian Ocean World\u201d in Ehud R. Toledano (ed.), African Communitiesin Asia and the Mediterranean: Identities between Integration and Conflict (Trenton, NJ; Africa World Press): 37-63<\/p>\n

Campbell , Gwyn<\/strong> (2011) Co-Editor (with Suzanne Miers and Joseph Miller), Child Slaves in the Modern World. (Athens OH: Ohio University Press)<\/p>\n

Campbell , Gwyn<\/strong> (2011) \u201cChildren and Bondage in Imperial Madagascar, ca.1790-1895,\u201d in Gwyn Campbell, Suzanne Miers and Joseph Miller (eds.), Child Slaves in the Modern World. (Athens OH: Ohio University Press): 37-63<\/p>\n

Campbell , Gwyn<\/strong> (2011) \u201cAfrica, the Indian Ocean World and the \u201cearly modern\u201d: Historiographical Conventions and Problems\u201d in Toyin Falola and Emily Brownell (eds.), Globalization. Essays in Honour of Anthony Hopkins (Durham N.C.: Carolina Academic Press): 81-92
\nCampbell , Gwyn<\/strong> (2011) \u201cSlavery in the Indian Ocean World,\u201d in Gad Heuman and Trevor Burnard (eds.), The Routledge History of Slavery (London: Routledge): 52-63<\/p>\n

Cisse, Blondin<\/strong> (forthcoming)\u00a0\u00bbL’espace public ou le lieu de construction d\u00e9constructive\u00a0\u00bb Sens Public<\/p>\n

Cisse, Blondin<\/strong> (forthcoming) \u00ab\u00a0Renaissance africaine et Consciencisme\u00a0\u00bb Pr\u00e9sence africaine.<\/p>\n

Cobbett, Elizabeth<\/strong> (2011). The Shaping of Islamic Finance in South Africa: Public Islam and Muslim Publics.\u201d Journal of Islamic Studies, 31, 29-59.<\/p>\n

Islamic finance is an inescapable component of the current global political economy. As this young industry deepens and expands, there is a corresponding recognition that faith-based economic practices offer considerable potential for growth. The acknowledged resilience of Islamic banks during the last global financial crisis further serves to underpin the perception that this market can be an interesting and viable alternative to conventional finance. Moreover, estimates calculate that Islamic financial institutions are serving less than five percent of the world\u2019s Muslim population. Yet, as banks and financial institutions enter this niche market they are facing the realisation that there is no simple equation between being Muslim and using Islamic financial instruments. It is not because a Muslim is devout that he or she will switch to using Shariah compliant financial products.<\/p>\n

This article argues that everyday actions at the intersection of religion and the economy are culturally and historically contextual and that this will shape the development of Islamic finance worldwide. This suggests that Islamic finance, presented as a set of financial products, is shaped by dynamic interpretations of Islam as they are expressed spatially and contextually. This is demonstrated in the case of South Africa\u2019s Muslim communities. Financial institutions are participating in the construction of Islam as they develop Islamic financial products and services, inculcating Muslims with the idea that faith-based services are an essential component of their lives as devotees. But South African Muslims are responding to these projections of Islam in an array of ways that does not necessarily promote the institutionalisation of Islamic finance. I engage with the work of Abdullah Tayob, a leading scholar of Islam within South Africa. Tayob presents the idea of \u2018Public Islam\u2019 and \u2018Muslim Publics\u2019 as discursive spaces that construct Islam in the public sphere and society. Public Islam refers to highly diverse innovations of Islam as ideas and practices. Actors from divergent backgrounds compete to define Islam for new and changing political spaces. Debating within this broader discursive space, the situated, communitarian and political aspects of these discourses are conceived of as \u2018Muslim Publics.\u2019 Islamic finance is both Public Islam, as Shariah compliant financial products are introduced into the market and contribute to the construction of Islam in the public sphere, and Muslim Publics, as Muslims debate the meaning of these financial products in their lives.<\/p>\n

Cordell, Dennis D.<\/strong> (2012) The Human Tradition in Modern Africa. Boulder: Rowman and Littlefield, Editor, author of the introduction, and co-author of a chapter.<\/p>\n

Cordell, Dennis D.<\/strong> (forthcoming), \u201cInterdependence and Convergence: Migration, Men, Women, and Work in Sub-Saharan Africa, 1800-1975,\u201d in Proletarian and gendered mass migrations: A global perspective on continuities and discontinuities from the 19th to the 21st centuries, Dirk Hoerder and Amarjit Kaur (editors). Leiden Brill Publishers (Studies in Global Social History Series, edited by Marcel van der Linden). In press.<\/p>\n

Cordell, Dennis D.<\/strong> (2012) \u201cIntroduction: People and History in Modern Africa,\u201d in The Human Tradition in Modern Africa, Dennis D. Cordell (editor). Boulder: Rowman and Littlefield, 2012, 1-9.<\/p>\n

Cordell, Dennis D. and Carolyn Sargent<\/strong> (2012), \u201cSamba Sylla (1948), Doulo Fofanna (b, 1947 or 1948), and Djen\u00e9bou Traor\u00e9 (b. 1972): The Colonies Come to France,\u201d in The Human Tradition in Modern Africa, Dennis D. Cordell (editor). Boulder: Rowman and Littlefield, 2012, 249-266. .<\/p>\n

The complete list is available at the following link:\u00a0CAAS members publications 2011-2012<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

This list is based upon information supplied by CAAS members in response to an invitation by CAAS. It is not necessarily a comprehensive list of all publications by all members. Campbell , Gwyn (2012) \u201cSlave Trades and Slavery in the Indian Ocean\u201d in Abdul Sheriff and Engseng Ho (eds.), The Indian Ocean: Oceanic Connections & […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3568","post","type-post","status-publish","format-standard","hentry","category-recent-publications"],"_links":{"self":[{"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/posts\/3568"}],"collection":[{"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3568"}],"version-history":[{"count":5,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/posts\/3568\/revisions"}],"predecessor-version":[{"id":3808,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=\/wp\/v2\/posts\/3568\/revisions\/3808"}],"wp:attachment":[{"href":"https:\/\/africa-and-science.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/africa-and-science.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}